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CIRCLES OF THE IMAGINATION Who would dare to dispute that the circus is a place of higher meaning,
a reflection of the world and life. There is above and below, the arena
as the symbol of the circle, the art of balance, animals as in Noahs
ark, and the person divided into two who longs to be merged into
one again can be recognised most vividly. High up beneath the top
of the circus tent, trapeze artists try to fly and be united like the
albatrosses that are able to rise up to the gods, as in legendary times
when the race of the mannish woman that presumed to fight against the
gods was punished by Zeus and divided into two halves. A circus tent in the Felsenreitschule Achim Freyer, whose imagination goes beyond customary interpretations, animates our stages again and again in a wonderful way, and for his vision of The Magic Flute has built a theatre of its own, a circus tent installed in the Felsenreitschule. Freyer independently creates for himself his own playing areas into which he projects his pictures, signs and meanings. He also projects The Magic Flute into the artificial space of the circus and the work seems to merge completely naturally with this area, to vibrate and correspond with it. Circular forms and colours gain symbolic and mysterious meanings. In The Magic Flute Freyer deals with the subjects, motifs, meanings in a playful and poetic manner, lightly and cheerfully. The interpretation does not thrust itself to the fore but theatre asserts its primacy.
Longing for the reunification of man and woman Freyer feels an affinity with the characters in The Magic Flute: Tamino
appears as an oriental prince, like a cinema star on his way to The Tiger
of Eschnapur. At the beginning he stands in the background on one leg,
with his back to the audience. Tamino will not only seek knowledge but
go even further in his search for love, which is nothing other than the
longing for the reunification of man and woman. In the final scene we
see Pamina and Tamino in the same place, this time the woman raises one
leg: the utopia of unity, reflected in a matching couple high up in the
tent, stretching out their hands in desire for one another. The circular
game of eternal longing continues and we, the audience, may recognise
ourselves in the play: the chorus wearing everyday clothes comes onto
the stage for the test of fire and water and they sit down on the circular
benches. Then, like the public sitting in the stalls, they watch the experiment.
It is fascinating to experience how a stage director can pose himself
in an artistic circle, how he varies a sketch for a work cosmos in the
second circumcircle and makes the circle larger and larger. But despite
all contemplation Achim Freyer does not forget the theatre and acting,
the element of comedy, the invention of poetic signs and pictures.
Felsenreitschule
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